Forms
of Prayer to Be Used at Sea.
The
Order for the Burial of the Dead.
Here
is to be noted, that the Office ensuing is not to be used for any that
die unbaptized, or excommunicate, or have laid violent hands upon
themselves.
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Preparations,
prior to the burial
-
T. Leigh Ullrich research.
The Ship
- The sails should be adhusted so she is cokced up to
the weather, some sails full of drive and some laid all a'back,
so the ship is motionless.
Top gallant Yards a-cock-bill to signify a death and a buiral.
- Lisft lines out of trim to speak grief. The Entry
port on the starboard gangway to windward, and open.
The
Body - canvas shrouded, with two cannon balls at the
feet for weight, to insure sinking. The canvas should be
sewn in place, starting at the feet, with the last stitch
through the nose of the corpse, to check the person is indeed
deceased. The body is them placed on an 8 man mess table,
and covered with a Red Ensign.
Crew
Formation - . Crew gathered to witness the
service, under immediate command of the Bosun. Position of the
crew not specified due to various diffferent ship's deck
configurations.
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The Priest and Clerks meeting the
Corpse at the entrance of the Church-yard, and going before it, either
into the Church, or towards the Grave, shall say, or sing,
I AM
the resurrection and the life, saith the Lord: he that believeth in me,
though he were dead, yet shall he live: and whosoever liveth and
believeth in me shall never die. St. John xi. 25, 26.
KNOW
that my Redeemer liveth, and that he shalt stand at the latter day upon
the earth. And though after my skin worms destroy this body, yet in my
flesh shall I see God: whom I shall see for myself, and mine eyes shall
behold, and not another. Job xix. 25, 26, 27.
HE
brought nothing into this world, and it is certain we can carry nothing
out. The Lord gave, and the Lord hath taken away; blessed be the Name of
the Lord. 1 Tim. vi. 7. Job I. 21.
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As
the deceased and the burial party approach the entryway
the Bosun orders.."Ship's Company..... OFF Hats."
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After
they are come to the entry port[into the Church], shall be read one or
both of these Psalms following.
Dixi, custodiam. Psalm 39.
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In
the 1700s and 1800s, often Psalm 30, or Lamentations 3:31-33
were used.
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I
SAID, I will take heed to my ways: that I offend not in my tongue.
I will keep my mouth as it were with a bridle: while the ungodly is in
my sight.
I held my tongue, and spake nothing: I kept silence, yea, even from good
words; but it was pain and grief to me.
My heart was hot within me, and while I was thus musing the fire
kindled: and at the last I spake with my tongue;
Lord, let me know mine end, and the number of my days: that I may be
certified how long I have to live.
Behold, thou hast made my days as it were a span long: and mine age is
even as nothing in respect of thee; and verily every man living is
altogether vanity.
For man walketh in a vain shadow, and disquieteth himself in vain: he
heapeth up riches, and cannot tell who shall gather them.
And now, Lord, what is my hope: truly my hope is even in thee.
Deliver me from all mine offences: and make me not a rebuke unto the
foolish.
I became dumb, and opened not my mouth: for it was thy doing.
Take thy plague away from me: I am even consumed by means of thy heavy
hand.
When thou with rebukes dost chasten man for sin, thou makest his beauty
to consume away, like as it were a moth fretting a garment: every man
therefore is but vanity.
Hear my prayer, 0 Lord, and with thine ears consider my calling: hold
not thy peace at my tears.
For I am a stranger with thee: and a sojourner, as all my fathers were.
0 spare me a little, that I may recover my strength: before I go hence,
and be no more seen.
Glory be to the Father, and to the Son: and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be: world without
end. Amen.
Domine, refugium. Psalm 90.
LORD,
thou hast been our refuge: from one generation to another.
Before the mountains were brought forth, or ever the earth and the world
were made: thou art God from everlasting, and world without end.
Thou turnest man to destruction: again thou sayest, Come again, ye
children of men.
For a thousand years in thy sight are but as yesterday: seeing that is
past as a watch in the night.
As soon as thou scatterest them, they are even as a sleep: and fade away
suddenly like the grass.
In the morning it is green, and groweth up: but in the evening it is cut
down, dried up, and withered.
For we consume away in thy displeasure: and are afraid at thy wrathful
indignation.
Thou hast set our misdeeds before thee: and our secret sins in the light
of thy countenance.
For when thou art angry all our days are gone: we bring our years to an
end, as it were a tale that is told.
The days of our age are three-score years and ten; and though men be so
strong, that they come to fourscore years: yet is their strength then
but labour and sorrow; so soon passeth it away, and we are gone.
But who regardeth the power of thy wrath: for even thereafter as a man
feareth, so is thy displeasure.
So teach us to number our days: that we may apply our hearts unto
wisdom.
Turn thee again, 0 Lord, at the last: and be gracious unto thy servants.
0 satisfy us with thy mercy, and that soon: so shall we rejoice and be
glad all the days of our life.
Comfort us again now after the time that thou hast plagued us: and for
the years wherein we have suffered adversity.
Shew thy servants thy work: and their children thy glory.
And the glorious Majesty of the Lord our God be upon us: prosper thou
the work of our hands upon us, 0 prosper thou our handy-work.
Glory be to the Father, and to the Son: and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be: world without
end. Amen.
Then shall follow the Lesson taken out of the fifteenth Chapter of the
former Epistle of Saint Paul to the Corinthians.
1 Cor. 15. 20.
NOW is Christ
risen from the dead, and become the first-fruits of them that slept. For
since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made alive. But
every man in his own order: Christ the firstfruits; afterward they that
are Christ's, at his coming. Then cometh the end, when he shall have
delivered up the kingdom to God, even the Father; when he shall have put
down all rule, and all authority, and power. For he must reign, till he
hath put all enemies under his feet. The last enemy that shall be
destroyed is death. For he hath put all things under his feet. But when
he saith, all things are put under him, it is manifest that he is
excepted, which did put all things under him. And when all things shall
be subdued unto him, then shall the Son also himself be subject unto him
that put all things under him, that God may be all in all. Else what
shall they do which are baptized for the dead, if the dead rise not at
all? Why are they then baptized for the dead? and why stand we in
jeopardy every hour? I protest by your rejoicing, which I have in Christ
Jesus our Lord, I die daily. If after the manner of men I have fought
with beasts at Ephesus, what advantageth it me, if the dead rise not?
Let us eat and drink, for to-morrow we die. Be not deceived: evil
communications corrupt good manners. Awake to righteousness, and sin
not: for some have not the knowledge of God. I speak this to your shame.
But some man will say, How are the dead raised up? and with what body do
they come? Thou fool, that which thou sowest is not quickened, except it
die. And that which thou sowest, thou sowest not that body that shall
be, but bare grain, it may chance of wheat, or of some other grain: But
God giveth it a body, as it hath pleased him, and to every seed his own
body. All flesh is not the same flesh; but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.
There are also celestial bodies, and bodies terrestrial; but the glory
of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and
another glory of the stars; for one star differeth from another star in
glory. So also is the resurrection of the dead: It is sown in
corruption; it is raised in incorruption: It is sown in dishonour; it is
raised in glory: It is sown in weakness; it is raised in power: It is
sown a natural body; it is raised a spiritual body. There is a natural
body, and there is a spiritual body. And so it is written, The first man
Adam was made a living soul; the last Adam was made a quickening spirit.
Howbeit, that was not first which is spiritual, but that which is
natural; and afterward that which is spiritual. The first man is of the
earth, earthy: the second man is the Lord from heaven. As is the earthy,
such are they that are earthy: and as is the heavenly, such are they
also that are heavenly. And as we have borne the image of the earthy, we
shall also bear the image of the heavenly. Now this I say, brethren,
that flesh and blood cannot inherit the kingdom of God; neither doth
corruption inherit incorruption. Behold, I shew you a mystery: We shall
not all sleep, but we shall all be changed, in a moment, in the
twinkling of an eye, at the last trump, (for the trumpet shall sound,)
and the dead shall be raised incorruptible, and we shall be changed. For
this corruptible must put on incorruption, and this mortal must put on
immortality. So when this corruptible shall have put on incorruption,
and this mortal shall have put on immortality; then shall be brought to
pass the saying that is written, Death is swallowed up in victory. 0
death, where is thy sting? 0 grave, where is thy victory? The sting of
death is sin, and the strength of sin is the law. But thanks be to God,
which giveth us the victory through our Lord Jesus Christ. Therefore, my
beloved brethren, be ye stedfast, unmoveable, always abounding in the
work of the Lord, forasmuch as ye know that your labour is not in vain
in the Lord.
When they come to the Grave, while the Corpse is made ready to be laid
into the earth, the Priest shall say, or the Priest and Clerks shall
sing:
AN that is born of a woman hath but a short time to live, and is full of
misery. He cometh up, and is cut down, like a flower; he fleeth as it
were a shadow, and never continueth in one stay.
In the midst of life we are in death: of whom may we seek for succour,
but of thee, 0 Lord, who for our sins art justly displeased?
Yet, 0 Lord God most holy, 0 Lord most mighty, 0 holy and most merciful
Saviour, deliver us not into the bitter pains of eternal death.
Thou knowest, Lord, the secrets of our hearts; shut not thy merciful
ears to our prayer; but spare us, Lord most holy, 0 God most mighty, 0
holy and merciful Saviour, thou most worthy judge eternal, suffer us
not, at our last hour, for any pains of death, to fall from thee.
Then, [while the earth shall be cast upon the Body by some
standing by, if on land] the Priest shall say,WE therefore
commit his body to the deep, to be turned into corruption, looking for
the resurrection of the body, (when the Sea shall give up her dead,) and
the life of the world to come, through our Lord Jesus Christ; who at his
coming shall change our vile body, that it may be like his glorious
body, according to the mighty working, whereby he is able to subdue all
things to himself.
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Burial
Party upends mess table (retaining the Ensign), while the body
slips from beneath it, into the sea.
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In
1700's litergy;
In the sure and certain hope of teh resurrection to eternal life
through our Lour Jesus Christ, we commend to Almighty God
ourshipmate____________________ and we commit his body to the
depths..... Ashes to ashes, dust to dust. The Lord
bless him and keep him. The Lord make his face to shine upon him
andbe gracious unto him. Teh Lord lift up his countenance upon
him, and give him peace. Amen
This
is the form most find familliar, thanks to hollywood
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Then
shall be said or sung,
HEARD a voice from heaven, saying unto me, Write, From henceforth
blessed are the dead which die in the Lord: even so saith the Spirit:
for they rest from their labours.
Then the Priest shall say,
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
OUR
Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy
will be done in earth, as it is in heaven. Give us this day our daily
bread. And forgive us our trespasses, As we forgive them that trespass
against us. And lead us not into temptation; But deliver us from evil.
Amen.
Priest.
ALMIGHTY
God, with whom do live the spirits of them that depart hence in the
Lord, and with whom the souls of the faithful, after they are delivered
from the burden of the flesh, are in joy and felicity: We give thee
hearty thanks, for that it hath pleased thee to deliver this our brother
out of the miseries of this sinful world; beseeching thee, that it may
please thee, of thy gracious goodness, shortly to accomplish the number
of thine elect, and to hasten thy kingdom; that we, with all those that
are departed in the true faith of thy holy Name, may have our perfect
consummation and bliss, both in body and soul, in thy eternal and
everlasting glory; through Jesus Christ our Lord. Amen.
The Collect
MERCIFUL
God, the Father of our Lord Jesus Christ, who is the resurrection and
the life; in whom whosoever believeth shall live, though he die; and
whosoever liveth, and believeth in him, shall not die eternally; who
also hath taught us, by his holy Apostle Saint Paul, not to be sorry, as
men without hope, for them that sleep in him: We meekly beseech thee, 0
Father, to raise us from the death of sin unto the life of
righteousness; that, when we shall depart this life, we may rest in him,
as our hope is this our brother doth; and that, at the general
Resurrection in the last day, we may be found acceptable in thy sight;
and receive that blessing, which thy well-beloved Son shall then
pronounce to all that love and fear thee, saying, Come, ye blessed
children of my Father, receive the kingdom prepared for you from the
beginning of the world: Grant this, we beseech thee, 0 merciful Father,
through Jesus Christ, our Mediator and Redeemer. Amen.
THE grace of
our Lord Jesus Christ, and the love of God and the fellowship of the
Holy Ghost, be with us all evermore. Amen.
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Priest
departs with burial party. Bosun orders.."Ship's
Company..... Dismissed Hats."
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